Birth of a child
The occasion of the birth of either a male or a female child was marked with much music and singing. The women folk attended the mother for seven nights and sang sipatt or nazink , literally meaning songs of praise. Food and sweets were prepared and distributed. The birth of a boy was greeted with greater rejoicing than the birth of a girl. Among some tribes no ceremonies were performed on the birth of a girl, while among other tribes usual ceremonies were performed from birth to death. They included birth, sasigan (selecting name on sixth day), burruk (circumcision), padgami (child’s beginning to walk) and salwar (wearing of trousers) etc.
Hal was giving and receiving news when one chanced to meet another. It was an obligation, and always reciprocal. A person must communicate the latest happenings which may include the prices of essential goods in a nearby market or some political events o a more serious nature. This helped in conveying the latest happening in remote areas. When travelling in groups, the hal was given by the elderly person of noble birth. This was called chehabar. To reveal or receive hal was a mark of distinction.
Mestagi was the reward for giving good news as birth of a son, news of the arrival of a lost relative or report of a victory in the battle. It was appropriate and according to the good news conveyed.
The Baloch had an open society with its unique charachteristic of equality and freedom, which is now deep-rooted. Every Baloch was expected to be active member of the tribe. He took part in discussion in diwan which was open to everyone, at the house of the Sardar or the elder. Sometimes there were separate place, diwanjah, for such getherings. Social, political and economic peoblems concerning the tribe were debated in these assemblies. Diwan literally means gathering or assembly. Diwan in it formal nature was to be participated in by the elders and elected personalities. In all informal get-togethers everybody felt his presence. This spirt had made the Baloch into a close knit tribal structure based on mutual benefit and loss.
The house of the leader, or diwanjah was the place where history, legends, ballads, drama, lyrics and tales of love were told and sung. Every one wished that he could exert himself and attract others by his knowledge and manners during such discussions.